Genitive of honor:Attributing something to Allah does not always indicate literal ownership — sometimes it is a genitive of honor and dignification of the attributed thing, and sometimes a genitive of creation and governance.
Quranic examples:- "And I breathed into him from My spirit" (15:29) — the spirit is created by Allah; its attribution to Him honors and elevates its status.
- "And purify My House" (22:26) — the Sacred House is honored by attribution to Allah though it is a created place.
- "This is the she-camel of Allah" (7:73) — Salih's camel is honored by attribution to Allah as a sign and dignification.
Rhetorical wisdom:Attribution to the Most High elevates the status of the attributed thing and magnifies it in minds — as if the thing, once linked to Allah, acquires a sanctity requiring respect and prohibiting transgression. This is among the most refined methods of rhetorical legislation.
Question: What is the rhetorical wisdom in attributing "she-camel", "house", and "spirit" to Allah?
Answer: A genitive of honor elevating the attributed thing and requiring its respect — what is linked to Allah acquires sanctity prohibiting transgression against it and magnifying it in hearts.