Verse: "Among people is one who buys idle talk to lead others astray from the way of Allah without knowledge and takes it in ridicule — those will have a humiliating punishment." (31:6)
The question: Does "idle talk" (lahw al-hadith) include singing and music?
Scholarly views:
- Prohibition (classical majority): Ibn Masud and Ibn Abbas interpreted "idle talk" as singing — "By Allah other than Whom there is no god, it is singing" (Ibn Masud). Music with instruments is prohibited.
- Conditional permissibility: Ibn Hazm held there is no conclusive Quranic evidence for prohibition — and the well-known hadith on singing is weak in his view.
- Middle position (contemporary): Whatever is obscene or incites immorality is prohibited — what is free of that may be permitted depending on intent and context.
Agreed principles:
- What diverts from remembrance of Allah and from prayer is categorically forbidden — by the verse's text.
- The tambourine at weddings is permitted — established by authentic Sunnah.
- Musical instruments alone are disputed — prohibition is the safer position.
Question: What is the main legal criterion in the ruling on singing? What is agreed to be permitted?
Answer: What diverts from remembrance of Allah is categorically forbidden. The tambourine at weddings is permitted by authentic Sunnah. What contains obscenity is unanimously forbidden.