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Ruling on Singing and Music — "Idle Talk" and Scholarly Views

fiqh Level: intermediate halal-haram fqh-097
وَمِنَ ٱلنَّاسِ مَن يَشۡتَرِي لَهۡوَ ٱلۡحَدِيثِ لِيُضِلَّ عَن سَبِيلِ ٱللَّهِ
— لقمان 6
Verse: "Among people is one who buys idle talk to lead others astray from the way of Allah without knowledge and takes it in ridicule — those will have a humiliating punishment." (31:6)

The question: Does "idle talk" (lahw al-hadith) include singing and music?

Scholarly views:
  • Prohibition (classical majority): Ibn Masud and Ibn Abbas interpreted "idle talk" as singing — "By Allah other than Whom there is no god, it is singing" (Ibn Masud). Music with instruments is prohibited.
  • Conditional permissibility: Ibn Hazm held there is no conclusive Quranic evidence for prohibition — and the well-known hadith on singing is weak in his view.
  • Middle position (contemporary): Whatever is obscene or incites immorality is prohibited — what is free of that may be permitted depending on intent and context.
Agreed principles:
  • What diverts from remembrance of Allah and from prayer is categorically forbidden — by the verse's text.
  • The tambourine at weddings is permitted — established by authentic Sunnah.
  • Musical instruments alone are disputed — prohibition is the safer position.
Source: Al-Qurtubi (14/51); Ibn Kathir (6/328); Ibn Hazm, Al-Muhalla (9/60); Ibn Taymiyya, Fatawa (11/535)
Question: What is the main legal criterion in the ruling on singing? What is agreed to be permitted?
Answer: What diverts from remembrance of Allah is categorically forbidden. The tambourine at weddings is permitted by authentic Sunnah. What contains obscenity is unanimously forbidden.
Printed from quran.zayenha.com — 6/3/2026