(1) Starting with Wasl Hamza (Hafs):
- "Al" article → Fathah: الْحَمْدُ starts as أَلْحَمْدُ
- Ten nouns → Kasrah: ابْن starts as إِبْن
- Verb with kasrah-3rd → Kasrah: اضْرِبْ → إِضْرِبْ
- Verb with fathah-3rd → Kasrah: اذْهَبْ → إِذْهَبْ
- Verb with dammah-3rd (essential) → Dammah: اقْتُلْ → أُقْتُلْ
- Verb with dammah-3rd (accidental) → Kasrah: امْشُوا → إِمْشُوا
(2) Two Hamzas Meeting:
In one word: Second silenced hamza replaced by Madd letter matching first's vowel:
أَأْدَم → آدَم | إِئْمَان → إِيمَان | أُؤْتِيَ → أُوتِيَ
From two words: Both pronounced (Hafs). Example: جَاءَ أَجَلُهُمْ
(3) Tashil (only place in Hafs):
"ءَأَعْجَمِيٌّ" in Surah Fussilat 44.
The second hamza is softened between hamza and alif. Hafs has two valid modes: tashil (preferred) and tahqiq.
(4) Naql (only place in Hafs):
"بِئْسَ الِاسْمُ" (Hujurat 11).
The kasrah of the dropped wasl-hamza is transferred to the Lam. Two modes: naql (preferred) and no-naql.
Question: What is the only place of Tashil in Hafs? Of Naql? Why do we start "الْحَمْدُ" with fathah but "اضْرِبْ" with kasrah?
Answer: Tashil: in "ءَأَعْجَمِيٌّ" (Fussilat 44). Naql: in "بِئْسَ الِاسْمُ" (Hujurat 11). We start "الْحَمْدُ" with fathah because "Al" article wasl is always fathah. We start "اضْرِبْ" with kasrah because verb's 3rd letter is kasrah or fathah