Definition: Directing Quranic verses toward modern empirical scientific discoveries — deriving cosmological, medical, and physical truths from them.
Scholarly positions — three views:
- Absolute prohibition: Al-Shatibi and Al-'Izz ibn Abd al-Salam — the Quran was revealed for guidance, not empirical science. Scientific tafsir imposes meanings not originally intended.
- Absolute permission: Al-Ghazali in Ihya' Ulum al-Din — all sciences of ancients and moderns are derivable from the Quran.
- Permitted with conditions (contemporary majority): Al-Sha'rawi, Ibn Ashur, and others — permissible within strict guidelines.
Conditions for accepted scientific tafsir:
- The scientific fact must be definitively established, not a disputed hypothesis.
- The verse must linguistically harmonize with the scientific fact without strain.
- No original linguistic or Sharia meaning should be disabled by the scientific interpretation.
- The scientific meaning must not be claimed as the sole intended meaning of the verse.
Accepted example: "And the heaven We built with strength, and indeed We are expanding it." (51:47) — "musi'un" aligns with the scientifically confirmed expansion of the universe, and fits the linguistic context.
Question: What are the conditions for accepted scientific tafsir? Name two scholarly positions on it.
Answer: Conditions: scientific fact must be certain; linguistic harmony required; no disabling of original meaning; no exclusive claim. Two views: prohibition (Al-Shatibi); permitted with conditions (Ibn Ashur).