First: Nafs (Soul/Self)
Used in the Quran with multiple meanings:
- The person/individual: "Every soul shall taste death" (3:185) — every human being.
- The spirit/life: "Allah takes the souls at the time of their death" (39:42).
- The commanding/blaming/tranquil self: Three stages of the moral soul mentioned in the Quran.
- Plural selves/persons: "Our persons and your persons" (3:61) — meaning the people themselves.
Second: Ruh (Spirit)
- The spirit placed in humans: "And He breathed into him of His spirit" (32:9) — what Allah deposited in the body.
- Jibril (Gabriel): "The Trustworthy Spirit brought it down" (26:193).
- The Quran: "Thus We revealed to you a spirit of Our command" (42:52).
- Its reality is unknown: "They ask you about the spirit. Say: the spirit is from the command of my Lord" (17:85) — the Prophet (peace be upon him) stopped at this limit.
Key distinction: Nafs is linked to identity, moral accountability, and judgment — it is what is resurrected and recompensed. Ruh is linked to life and divine command — its reality belongs to Allah's hidden knowledge.
Question: What is the difference between nafs and ruh in the Quran? Cite evidence that the reality of the ruh is of the unseen.
Answer: Nafs: linked to identity, moral duty, and resurrection. Ruh: linked to life and divine command. Evidence the ruh is of the unseen: "Say: the spirit is from the command of my Lord" (17:85).