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Quranic Principles of Islamic Jurisprudence — Agreed-Upon Foundations

terms Level: advanced ulum-quran trm-054
مَا نَنسَخۡ مِنۡ ءَايَةٍ أَوۡ نُنسِهَا نَأۡتِ بِخَيۡرٍ مِّنۡهَآ أَوۡ مِثۡلِهَا
— البقرة 106
Meaning:
The Quran is the primary source of Islamic legislation. Scholars of usul al-fiqh derived near-universally agreed-upon principles from it across the four legal schools.

Key principles:
  1. Commands indicate obligation unless a contextual indicator directs otherwise: "Establish prayer" — obligation. "Eat and drink" — permission by context.
  2. Prohibitions indicate unlawfulness unless redirected by context: "Do not approach fornication" — categorical prohibition.
  3. A general statement covers all cases until a specifier arrives: "Allah has permitted trade" — general until restricted by a text.
  4. An unrestricted expression is interpreted by the restricted when the ruling and cause are the same.
  5. Contrary implication (mafhum al-mukhalafah) is a valid proof: "If they are pregnant, spend on them" — implies no obligation without pregnancy, per the majority.
  6. Abrogation is valid by proof: "Whatever verse We abrogate" (2:106).
Value: These rules are the key to understanding how scholars derive legal rulings from Quranic texts.
Source: Al-Shafi'i, Al-Risalah (pp.51–73); Al-Shatibi, Al-Muwafaqat (3/57); Abu Zahra, Usul al-Fiqh (pp.67–130)
Question: Name three jurisprudential principles derived from the Quran that are agreed upon across the legal schools.
Answer: Commands indicate obligation — prohibitions indicate unlawfulness — a general expression covers all until a specifier arrives. Also: unrestricted is governed by restricted; abrogation is valid.
Printed from quran.zayenha.com — 6/13/2026