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The Imperative for Permission — "When the Prayer Is Concluded, Disperse in the Land"

balagha Level: intermediate amr blg-088
فَإِذَا قُضِيَتِ ٱلصَّلَوٰةُ فَٱنتَشِرُواْ فِي ٱلۡأَرۡضِ
— الجمعة 10
The imperative in rhetoric:
Primary imperative: demanding an action in a commanding manner. But the imperative form carries many other meanings — including: permission, guidance, threat, equalization, and supplication.

The verse:
"When the prayer has concluded, disperse in the land and seek from the bounty of Allah." (62:10)

Is "disperse" an obligation?
No — the imperative here is for permission. Evidence: the context — the verse follows the obligatory command to hasten to Juma prayer "hasten to the remembrance of Allah." Once it concluded, dispersion was permitted — and permission after prohibition indicates lifting the restriction, not obligation.

Rhetorical benefit:
Using the imperative form for permission gives the permission force and clarity — as if Allah is saying: I grant you explicit permission. This is more eloquent than simply "it is permissible for you to disperse."

Other examples of imperative for permission:
— "When you have left ihram, hunt." (5:2) — permission to hunt after pilgrimage restriction
— "Marry of the women who seem good to you." (4:3) — permission for marriage
Source: Al-Zarkashi (2/249); Al-Suyuti (2/200); Al-Maydani (2/51)
Question: How do we know that the imperative in "disperse" is for permission and not obligation?
Answer: From context: it follows the obligatory command to hasten to Juma prayer — permission after prohibition lifts restriction rather than imposing obligation. Also no consensus exists on obligatory work after Juma.
Printed from quran.zayenha.com — 7/27/2026