Advanced Purification Surah: An-Nisa (43)

Touching and Its Effect on Wudu — "Or you touched women" and the Juristic Disagreement

أَوۡ لَٰمَسۡتُمُ ٱلنِّسَآءَ فَلَمۡ تَجِدُواْ مَآءٗ فَتَيَمَّمُواْ صَعِيدٗا طَيِّبٗا
— النساء الآية 43
Verse: "Or you have touched women." (4:43 and 5:6)

Reading variation: "Lamamastum" (with alif of mutual action) read by Nafi, Ibn Kathir, Abu Amr, Ibn Amir — "Lamaastum" (without alif) read by Asim, Hamzah, Al-Kisai. Both are authentic readings that influence the disagreement.

Scholarly opinions:
  1. Shafi'is and Malikis (first view): Touching invalidates wudu — "lamastum" here means mere touching beyond intercourse. But Malikis require lustful intent.
  2. Hanafis: Touching does not invalidate — the intent is intercourse itself — metaphorical usage.
  3. Hanbalis: Touching with desire invalidates — without desire it does not.
Strongest view: The Hanafi position has stronger evidence — the hadith of Aisha: "The Prophet would kiss and then pray without performing wudu." (Abu Dawud 179 — graded hasan by Ibn Hajar) And the verse appears in the context of tayammum when water is unavailable — and its customary causes (travel, lack of water, illness, and intercourse).
Source: Al-Qurtubi (5/215); Al-Mughni (1/168); Al-Jassas (2/314); Abu Dawud (179)
Tags: الوضوءاللمسالنساءالطهارةخلاف الفقهاء

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What are the four schools positions on whether touching a woman invalidates wudu? What is the strongest view?
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